f The Wittenberg Door: Divvying Up the Writers of the 66

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Commenting on Christendom, culture, history, and other oddities of life from an historic Protestant perspective.

Tuesday, March 04, 2014

Divvying Up the Writers of the 66

John Mark Reynolds takes up an interesting task over at First Things: Identify the Biblical writer’s denominational affiliation. Here’s how he kicks it off:

Ecumenical dialogue is important. One problem in discussions between Christians has been the failure to recognize that each group quotes different Biblical authors. We all know that Paul is a Protestant, for example, but few recognize that Paul himself can be divided between early Paul (hyper-Calvinist) and late Paul (Presbyterian).

Theologians, of course, have long known that Obadiah was a papist, but the rest of us have been clueless. For example, the shift of Jeremiah from Calvinism to Catholicism over the course of his life explains a great deal about the text.

Many problems related to our ignorance of denominational affiliation would be solved if the Biblical players came with a program. I have provided you one with a one sentence reason for the designation . . .

Here are a few of my favorites:

Joshua: Catholic
Why? Likes crusades and building shrines.

Court Chronicler: Anglican
Why? Only Christian group interested in sustained sucking up to monarchs.

Ezra: Southern Baptist
Why? Has a great church building program.

Esther: Pentecostal
Why? Good looking women leaders.

Mordecai: Pentecostal
Why? Guy willing to work with good looking women leaders.

Job: Calvinist
Why? Stuff happens, don’t complain.

Solomon (Proverbs): Evangelical
Why? Advice fits on church sign.

Paul: (Late Period, see II Timothy) Presbyterian
Why? Very mellow and more concerned about heritage than present.

James: Catholic.
Why? Luther hated him

You can read the entire list here.

--The Catechizer



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